Walking home from work, my eyes fell on a stall near the school, selling school supplies. Something like a small stationery shop. The stall has a very convenient location – it stands at a strategic crossroads, between elementary schools, a high school, and a kindergarten, right at the entrance to the pastry shop. Besides the usual supplies for schoolkids (and their parents), you can also find toys or seasonal plastic sports equipment. For example, a bum sled, a kite, or a balance bike. In short, something a little kid can use.
So, I wasn’t too surprised by the sign on the stall: New Labubu for just a dollar. To be honest, a month ago I would have had to google what that even was. But today I’m educated. My wife dug up somewhere that Labubu can be very rare and is the object of collectors’ desires. When I asked what it was, she looked at me as if I had asked what bread or water was. “Don’t you know? It’s a smaller Monchhichi.” That threw me off, but after a moment’s thought I remembered something I saw at my sister’s about 40 years ago. A little plastic monster. And I’ve heard even old Monchhichis can be sold. Maybe I should tell my sister to sell the Monchhichi that’s still under my parents’ bed.
According to Wikipedia and AI: “Monchhichi (モンチッチ), also known as Mončičák in Czechoslovakia, is a kind of plush toy animal of indeterminate species originating from Japan. It usually has a childlike face with big eyes and ears. This cute toy was first released in 1974 by Mr. Sekiguchi, and in Czechoslovakia it became popular around 1985.”
I quickly compare Monchhichi with Labubu – to me they look similar, almost the same. But AI can distinguish them. “Monchhichi and Labubu are not competitors, but Monchhichi is a retro toy from the 1980s, while Labubu is a modern collectible figurine. It does resemble Monchhichis with its cute but slightly creepy look, but it’s a standalone phenomenon created by the artist Kasing Lung for the company Pop Mart. Labubu is more of a response to the trend for collectible, cute, and slightly scary toys.”
Apparently, back then it was a real craze, something like Barbie. Neither Monchhichi nor Barbie mean much to me. By 1985 I was already in high school, so I missed that. And our sons never wanted to play with dolls. I stared blankly. “Don’t look so clueless – you know, a collector’s craze, like céčka.” “Oh,” I try to dig through my memory. Of course, I remember céčka. As a “Husák’s child,” I was affected by it. Wikipedia says that céčka were used as toys, as fashion accessories, as currency for barter trade, and as stakes in games. Yes, I agree. Even though I never played with them and don’t remember anyone wearing them as fashion.
But currency – yes. I used to get céčka in exchange for helping classmates at school, and then I spent them when I wanted to play with their first digital watches or electronic games. You could also win céčka in school “gambling” games or trade them for various things. For example, for “nunchucks” or even books. Céčka came in different types and had different values. For example, a pearly one was worth five transparent ones, and one transparent was worth ten ordinary ones. I had quite a lot of céčka at home, but I don’t think I ever got sucked into the collector’s craze (like with stamps or toothpaste boxes). Still, I used them a lot for barter. Almost every day, much more often than money. And actually – I never bought a single céčko with money.
I wonder how it is now with Labubu. Of course, you can play with it, and I’ve read that people use it as a fashion accessory. But as a form of currency? Probably no one thought of that yet. Or?
Wouldn’t it be funny to walk into a pub and hear: “... I’ll give you two Labubu for a beer.” “No, I want three. It’s a Pilsner.”
The story is originally written in the Slovak language. English and Czech translations are generated by ChatGPT. The picture is original and taken by author.



